By Robert Trappl

This e-book might help researchers and engineers within the layout of moral structures for robots, addressing the philosophical questions that come up and exploring sleek functions equivalent to assistive robots and self-driving cars.

The contributing authors are one of the best educational and business researchers in this subject and the booklet can be of price to researchers, graduate scholars and practitioners engaged with robotic layout, synthetic intelligence and ethics.

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Extra resources for A Construction Manual for Robots' Ethical Systems: Requirements, Methods, Implementations

Sample text

Her repeated denials to the robot’s suggestion turn out to be not just an answer to the specific question, but a refusal of the topic as a whole and in general, and beyond that to a rejection of any topic introduced by the robot at this point which is not her own, as is shown by her renewed effort to change to it. It can be assumed that this topic change by the robot is especially frustrating because the topic of weighing oneself was not mentioned by the robot in its proposed sequence of topics to insert before taking up the addtolog activity.

Dubreuil and Grégoire [22] discuss some previous approaches to distinguish social and moral norms and have to conclude that there are many instances where it is hard to give an unambiguous answer. One type of motivation—social or moral—could be dominant under certain conditions and the other entirely irrelevant, but they consider this to be an empirical question that could only be solved by studying norm compliance behaviour. One such empirical study [23] seems to bear them out, because its results show pretty much a continuum of moral/social judgments by subjects.

The assumption that there is a clear boundary between relationship-focused conversations and others that are not is, from the point of view of discourse analysts of any flavour, not applicable to naturally occurring conversation, because every conversation entails both pragmatic and social goals. The other way around, the fact of having a conversation with someone already implies that there is some relationship between the participants. The relationship may not qualify for the high standards of intensity and goals that Arnett et al.

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