By Anna-Teresa Tymieniecka, Attila Grandpierre

This quantity represents the 1st which interfaces with astronomy because the fulcrum of the sciences. It provides complete expression to the human ardour for the skies. Advancing human civilization has opened up and matured this ardour into the excellent technological know-how of astronomy. Advancing science’s quest for the 1st rules of life meets the ontopoietic generative emblems of lifestyles, the point of interest of the hot Enlightenment. It provides quite a few views illustrating how the interaction among humans and the celestial realm has expert civilizational tendencies. students and philosophers debate in physics and biology, the findings of that are starting a extra inclusive, wider photograph of the universe. different types of the common order and of lifestyles the following awarded, all aiming on the first ideas of existence―accord with the phenomenology/ontopoiesis of existence in the logos-prompted primogenital flow of turning into and motion, which issues to a way forward for progressing tradition

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Eisner. 2004. Unification in the century of biology. Science 303: 1257. Koestler, A. 1959. Sleepwalkers: A history of man s changing vision of the universe. London: Hutchinson, 13. Korten, D. 1999. The post-corporate world: Life after capitalism. Berrett Koehler 13: 274. Lengauer, T. 2000. Computational biology at the beginning of the post-genomic Era. In Lecture notes for computer science, ed. Reinhard Wilhelm, vol. 2000, 341–355. “Informatics: 10 Years Back – 10 Years Ahead”. Berlin: Springer.

13, 274) suggested that the problems of mankind can be solved only on the basis of a new world picture of the living Universe. What we are proposing here is a new shift in our scientific world picture, one that complements the present physicalistic world picture by an essentially complete, biofriendly one, to serve as the basis of a universal science that integrates physics, biology and psychology in an elegant and exact manner, on the basis of first principles. Perhaps surprisingly, this integrated natural science proves to be the universal science that has fundamental applications for the human sciences, including sociology as well.

A healthy world picture leads to healthy societies. The world picture serves as guideline to science, to philosophy, to religion, to art; it shapes our communal life. All knowledge must serve mankind’s common good. It seems that aggression arises from the lack of knowing, appreciating and developing our best human values. Therefore, recognizing life’s central value for mankind’s future societies offers a new perspective to transform our history from “history of wars” (Machiavelli: “War and preparation for war is the normal condition of mankind”) into the history of lifebuilding societies.

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